It is St. Paul who describes in a particularly eloquent way the tension and struggle that trouble the human heart. We read in the Letter to the Galatians: “But I say, walk by the Spirit, and do not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would.” There already exists in man, as a being made up of body and spirit, a certain tension, a certain struggle of tendencies between the “spirit” and the “flesh.” But this struggle in fact belongs to the heritage of sin, is a consequence of sin and at the same time a confirmation of it. This is part of everyday experience. As the Apostle writes: “Now the works of the flesh are plain: fornication, impurity, licentiousness… drunkenness, carousing and the like.” These are the sins that could be called “carnal.” But he also adds others: “enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy.” All of this constitutes the “works of the flesh.”
But with these works, which are undoubtedly evil, Paul contrasts
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